1. What is Aotearoha Kawanatanga?
Ao-Te-Aroha (World of Love) Kawanatanga (Governance) is an Ad-minister of Governing Bodies of Nations bought together in systems that have suv'eran authority, sui juris to self-determine and self-govern. Where people bring no harm to hue-manity or environment, being governed by universal lores and rules that ensure you think of others before yourself. Systems that nurture every man and womb-man, young or old, race, creed or colour. Systems of equality to help rebuild a broken debt-base enslavement system into and self-serving credit-based nation of forward thinkers and planners to enhance the future world and it's future generations where each and every community, state or nation, locally, nationally or internationally, thrive and not just survive. For God is our Salvation. (Isaiah 12:2)
2. Does Aotearoha Kawanatanga require the mandate of the people?
Absolutely not, as the dominion over earth was given by Father Most High, IO Matua Te Runga Rawa for man to be caretakers. Man is only the Kaitiaki (Guardian) of God's possessions of his vineyard. We are simply the servants of the Grand Master who will provide everything we need. In saying that, it is important that we unite in common agreement, hence why we require the coming together as one (kotahitanga) in a union of peace and collective cooperation, putting animosity aside to fulfill prophecy of enjoying a paradise earth that all creatures great and small can co-exist in harmony and abundance.
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2 Chronicles 7:14).
If my people, which are called by my name, shall humble themselves, and pray, and seek my face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land (2 Chronicles 7:14).
3. Who is in charge of Aotearoha Kawanatanga?
Aotearoha Kawanatanga is Ad-ministered by Guardians Of Divinity (GOD) who are inspired Chosen People (Māuri Crown Nation) working for the Divine Order of Te Whare Matamuatanga o IO Foundation, an unincorporated Society of private members registered on the Godzone Credit Exchange known also as the Suv'eran Smart Exchange. The Head Ad-minister is :Gavin-John: :Marsich:®©™℗, aka; :Ariki-nui-Kawenata: :Crown:®©™℗ of the :Marsich-Crown-Kingdom:®©™℗ and Co-Founder with IO Matua Te Runga Rawa, Father Most High. God's Authority is supreme. "For many are called, but few are chosen". (Matthew 22:14)
4. Who is :Gavin-John: :Marsich:®©™℗, aka; :Ariki-nui-Kawenata: :Crown:®©™℗ of the :Marsich-Crown-Kingdom:®©™℗?
His profile can be viewed HERE. He is a son of man with the divine essence of IO Matua Te Runga Rawa. He is kind and honorable in nature. A family man that is protective but loving. He has a Godly devotion to a Covenant in preparation to the arrival. His Kingdom can be viewed HERE. He is the Paramount Chief of his Kin-dom and is recognized with He Wakaminenga o nga Tino Rangatiratanga o nga Hapu o Nu Tirani [New Zealand] Aotearoa and the Maori Government of Nu Tirani, Aotearoa. He is the Co-Founder and Creator with IO Matua Te Runga Rawa of the :Suv'eran-Smart-Exchange:®©™℗ and the creator of :Te-Whare-Matamuatanga-o-IO-Aotearoha-Kawanatanga:®©™℗ and :Marsich-Crown-Kingdom:®©™℗. He is dedicated to working for the divine order and trusts he will leave a legacy for the next generations to follow. He can be followed on Facebook HERE and privately HERE. He has made his Proclamations and his Royal Ascent information can be viewed HERE.
(John 3:16)
(John 3:16)
5. What is the Assembly?
The Assembly is the gathering of Nations of Governing Bodies of people (Māuri Crown Nation) that care for the earth's environments; land, sea, air and space, in, on, above and below, visible and invisible. All lives matters, regardless of race, colour, creed, religion, gender, culture, etc. The Congregation Assemble in Congress, meeting regularly for “The Purpose of Framing Laws for the Dispensation of Justice”, “The preservation of Peace and Good Order”, and the “Regulation of Trade”. (Deuteronomy 31:1-30) - THE LAW
6. Who is the Māuri Crown Nation?
They are Chosen One's with the divine essence in their Māuri Crown suv'eran authority. People who are expected to rise up in the last days as god's shepherds and lead the lost sheep (divided nations) to salvation. A Nation of good-soul hue-man people (man and womb-man) scattered throughout the world with the holy spirit (divine essence) and mind of God who have been called to the collective gathering (Congress) or Assembly. They are not a specific chosen ethnicity as the country Israel would like you to believe, but rather IS-RA-EL means the Spirit-Mind-Body chosen before time existed.
7. Where does the Māuri Crown Nation derive their authority from?
Enclosure in No. 10.
b) Memorandum.
In the preceding letter (Mr. Somes to Lord Palmerston, 7th November, 1839), the right of Great Britain to sovereignty over New Zealand is maintained on various grounds, which it is unnecessary for the purposes of this paper to controvert, or even to notice. The answers which would be made by foreign nations to such a claim are two: First, that the British Statute Book has, in the present century, in three distinct enactments declared that New Zealand is not a part of the British dominions; and, secondly, that King William IV. made the most public, solemn, and authentic declaration which it was possible to make, that New Zealand was a substantive and independent state.
The recognition by the King, Lords, and Commons of Great Britain of the fact that New Zealand is not a part of the British dominions will be found in the Statutes 57 Geo. III. cap. 53; 4 Geo. IV. cap. 96, sec. 3; and 9 Geo. IV. cap. 83, sec. 4. The following are extracts from each of those Statutes.
page 22
The Act 57 Geo. III. cap. 53 is entitled "An Act for the more effectual Punishment of Murders and Manslaughters committed in places not within His Majesty's Dominions." It sets forth, "Whereas grievous murders and manslaughters have been committed at the settlement in the Bay of Honduras, in South America, Ac.;" " and the like offences have also been committed in the South Pacific Ocean, as well on the high seas as on land, in the Islands of New Zealand and Otaheite, and in other islands, countries, and places not within His Majesty's dominions, by the masters and crews of British ships, and other persons, who have for the most part deserted from or left their ships, and have continued to live and reside amongst the inhabitants of those islands," &c.; and the Act then provides for the punishment of offences so committed "in the said Islands of New Zealand and Otaheite, or within any other islands, countries, or places not within His Majesty's dominions, nor subject to any other European State or Power," &c.
The Statute 4 Geo. IV. cap. 96, sec. 3, enacts that the Supreme Courts in the Colonies of New South Wales and Van Diemen's Land may try offences "committed in the islands of New Zealand, Otaheite, or any other island, country, or place, situate in the Indian or Pacific Oceans, and not subject to His Majesty or to any other European State," if such offences were committed by British subjects.
The Statute 9 Geo. IV. cap. 83, sec. 4, repeats that enactment in the same words, adding, only, that the punishment of the offence shall be the same as if the crime had been committed in England.
The recognition by King William IV. of New Zealand as a substantive and independent state is shown by the following narrative:--
On the 16th of November, 1831, a letter to King William IV. from thirteen chiefs of New Zealand was transmitted to Lord Goderich, praying the protection of the British Crown against the neighbouring tribes, and against British subjects residing in the Islands.
On the 14th of June, 1832, Lord Ripon dispatched Mr. Busby as British Resident, partly to protect British commerce, and partly to repress the outrages of British subjects on the Natives. His Lordship sent with Mr. Busby a letter to the chiefs, in which the King was made to address them as an independent people. Their support was requested for Mr. Busby, and they were reminded of the benefits which they would derive from "the friendship and alliance of Great Britain." (See Letters Below)
In the month of June, 1832, a Bill was brought into the House of Commons for the prevention of crimes committed by His Majesty's subjects "in New Zealand and in other islands in the Pacific not being within His Majesty's dominions." The Bill was rejected, because Parliament could not lawfully legislate for a foreign country.
On the 13th of April, 1833, the Governor of New South Wales, in obedience to Lord Ripon's order, addressed instructions to Mr. Busby, in which New Zealand was expressly mentioned as a foreign country, and Mr. Busby himself as being accredited to the chiefs. That document throughout assumes the independence of New Zealand.
On the 29th of April, 1834, General Bourke transmitted to Lord Stanley a proposal from Mr. Busby, for establishing a national flag for tribes of New Zealand, "in their collective capacity" and advised that ships built in the Island, and registered by the chiefs, should have their registers respected in their intercourse with the British possessions. Sir R. Bourke reported that he had sent three patterns of flags, one of which had been selected by the chiefs; that the chiefs had accordingly assembled, with the commanders of the British and three American ships, to witness the inauguration of the flag, at which the officers of H.M.S. "Alligator" were also present. The flag had been declared to be "the national flag" of New Zealand, and being hoisted, was saluted with twenty-one guns by the "Alligator," a British ship of war.
On the 21st of December, 1834, a Despatch was addressed to Sir R. Bourke by Lord Aberdeen, approving all those proceedings in the name of the King, and sending a copy of a letter from the Admiralty, stating that they had instructed their officers to give effect to the New Zealand registers, and to acknowledge and respect the national flag of New Zealand.
b) Memorandum.
In the preceding letter (Mr. Somes to Lord Palmerston, 7th November, 1839), the right of Great Britain to sovereignty over New Zealand is maintained on various grounds, which it is unnecessary for the purposes of this paper to controvert, or even to notice. The answers which would be made by foreign nations to such a claim are two: First, that the British Statute Book has, in the present century, in three distinct enactments declared that New Zealand is not a part of the British dominions; and, secondly, that King William IV. made the most public, solemn, and authentic declaration which it was possible to make, that New Zealand was a substantive and independent state.
The recognition by the King, Lords, and Commons of Great Britain of the fact that New Zealand is not a part of the British dominions will be found in the Statutes 57 Geo. III. cap. 53; 4 Geo. IV. cap. 96, sec. 3; and 9 Geo. IV. cap. 83, sec. 4. The following are extracts from each of those Statutes.
page 22
The Act 57 Geo. III. cap. 53 is entitled "An Act for the more effectual Punishment of Murders and Manslaughters committed in places not within His Majesty's Dominions." It sets forth, "Whereas grievous murders and manslaughters have been committed at the settlement in the Bay of Honduras, in South America, Ac.;" " and the like offences have also been committed in the South Pacific Ocean, as well on the high seas as on land, in the Islands of New Zealand and Otaheite, and in other islands, countries, and places not within His Majesty's dominions, by the masters and crews of British ships, and other persons, who have for the most part deserted from or left their ships, and have continued to live and reside amongst the inhabitants of those islands," &c.; and the Act then provides for the punishment of offences so committed "in the said Islands of New Zealand and Otaheite, or within any other islands, countries, or places not within His Majesty's dominions, nor subject to any other European State or Power," &c.
The Statute 4 Geo. IV. cap. 96, sec. 3, enacts that the Supreme Courts in the Colonies of New South Wales and Van Diemen's Land may try offences "committed in the islands of New Zealand, Otaheite, or any other island, country, or place, situate in the Indian or Pacific Oceans, and not subject to His Majesty or to any other European State," if such offences were committed by British subjects.
The Statute 9 Geo. IV. cap. 83, sec. 4, repeats that enactment in the same words, adding, only, that the punishment of the offence shall be the same as if the crime had been committed in England.
The recognition by King William IV. of New Zealand as a substantive and independent state is shown by the following narrative:--
On the 16th of November, 1831, a letter to King William IV. from thirteen chiefs of New Zealand was transmitted to Lord Goderich, praying the protection of the British Crown against the neighbouring tribes, and against British subjects residing in the Islands.
On the 14th of June, 1832, Lord Ripon dispatched Mr. Busby as British Resident, partly to protect British commerce, and partly to repress the outrages of British subjects on the Natives. His Lordship sent with Mr. Busby a letter to the chiefs, in which the King was made to address them as an independent people. Their support was requested for Mr. Busby, and they were reminded of the benefits which they would derive from "the friendship and alliance of Great Britain." (See Letters Below)
In the month of June, 1832, a Bill was brought into the House of Commons for the prevention of crimes committed by His Majesty's subjects "in New Zealand and in other islands in the Pacific not being within His Majesty's dominions." The Bill was rejected, because Parliament could not lawfully legislate for a foreign country.
On the 13th of April, 1833, the Governor of New South Wales, in obedience to Lord Ripon's order, addressed instructions to Mr. Busby, in which New Zealand was expressly mentioned as a foreign country, and Mr. Busby himself as being accredited to the chiefs. That document throughout assumes the independence of New Zealand.
On the 29th of April, 1834, General Bourke transmitted to Lord Stanley a proposal from Mr. Busby, for establishing a national flag for tribes of New Zealand, "in their collective capacity" and advised that ships built in the Island, and registered by the chiefs, should have their registers respected in their intercourse with the British possessions. Sir R. Bourke reported that he had sent three patterns of flags, one of which had been selected by the chiefs; that the chiefs had accordingly assembled, with the commanders of the British and three American ships, to witness the inauguration of the flag, at which the officers of H.M.S. "Alligator" were also present. The flag had been declared to be "the national flag" of New Zealand, and being hoisted, was saluted with twenty-one guns by the "Alligator," a British ship of war.
On the 21st of December, 1834, a Despatch was addressed to Sir R. Bourke by Lord Aberdeen, approving all those proceedings in the name of the King, and sending a copy of a letter from the Admiralty, stating that they had instructed their officers to give effect to the New Zealand registers, and to acknowledge and respect the national flag of New Zealand.
c) Internationally recognized Flag of United Tribes of Nu Tirani - 20 March 1834 - 21-Gun Salute by HMS Alligator.
d) Pursuant to He Whakaputanga o te Rangatiratanga o Nu Tirani 1835 - Maori Version Prevails
Agreement in Congress Assembled. The True Constitution of Nu Trani [New Zealand] Aotearoa.
Agreement in Congress Assembled. The True Constitution of Nu Trani [New Zealand] Aotearoa.
8. Where does the value for the :Suv'eran-Smart-Exchange:®©™℗ come from?
It is a divine inheritance authorized by Father Most High, IO Matua Te Runga Rawa. The value is supported by God's Bank Reserves (His rightful 10% Tithe value), the 1844 Victoria Mauri Trust Fund, The un-rebutted 25th June 2014 Common Law Commercial Lien, Assurance of Law written in legislation, our TBC value, Members Agreement of Acceptance to the terms and conditions by electronic signature and the intrinsic resources backed by the member's exchange. This is part of God's Salvation Plan to restore justice and to give back what is owed to the people in equal portions. Refer HERE.
9. What is the priority of Aotearoha Kawanatanga?
Our priority is PEOPLE with the right skill-sets. Many on-going duties will need to be fulfilled to truly establish a Suv'eran Governance. We require skilled righteous professionals to manage portfolio's at a level of competence and commitment to change the status quo. We want to provide solutions to the problems that plague our Nation. To remove corrupt politicians and elite leaders, bankers and cabal globalists and replace them with righteous, caring and nurturing individuals of impeccable caliber to high standards of integrity. We are now offering the opportunity to have a career with Aotearoha Kawanatanga. Please apply HERE.
10. How can people come together in union?
- We all must put our animosities and ego’s aside for the betterment of our Nations. The well-being of our future generations, continuation and security of our whakapapa and survival of the hue-man race is dependent upon people coming together to take care of papa-tu-a-nuku (earth mother) and rangi-nui-a-tamaka (sky father);
- We must be an Unincorporated Foundation or Society or Individual;
- We must return from being lost at sea (sea lane) and prove to be alive (live life claim), standing firmly on the (common land) Whenua as suv’eran/Tino rangatiratanga live life claimant. Only then can you make a claim;
- We must stand as the Rangatira, not a person/ko mate;
- He who creates owns; We must create our own reality & platforms and not allow others to do it for us;
- We must all work together to ensure a firm, solid foundation that thrives and is professional, efficient & effective, that can stand independent but be interdependent, loud and proud, on the world stage;
- This means there are positions to fill which requires all of us to step up and help; We have portfolio's to manage that require professional people.
- This is NOT about one Nation of people. It is about all races, creeds, colour, genders, religious beliefs and skill-sets.
- Activate your key to action bequeathed to you by the DNA of your tupuna;
- Bring your skills, wairua, soul, and paramount self to the table or open forum discussion;
- We must be humble, come with love & kindness walking in honor for Peace; We must be compassionate, considerate, communicative, compromising and competent.
- The Exodus Blueprint has been downloaded directly from the realms of IO for us to use;
- We are prophesied to lead the way of the people to the true light of truth;
- We must correct and re-create all the records together;
- Without PEOPLE there is no future!
11. What do I need to know about the Alliance?
The Alliance consists of people that are business oriented, organized and skilled, committed and competent, true leaders of fortune. They are generally very knowledgeable in specific areas of commerce and business structure or they may simply be the Chief Spokesperson of their Family or Hapu. In any case they have their lives in order and are mentally sound and skilled diplomatic negotiators. They also have the support of members within their family, hapu, local community, even national leadership groups. The Alliance is working together, side by side, in a cooperative manner as a collective to govern, rule and reign in their Suv'eran Authority.
12. What qualities is Aotearoha Kawanatanga looking for?
We seek caring, quality, professional, individuals who are disciplined, well-maintained, committed, competent, have great command of the English language, multilingual, multiply skilled in governing, leadership, politics, framing laws for the dispensation of justice, regulation of trade, e-commerce, business planning, technology, administration, finance and investment, accounting and auditing, banking and money management, military, security, peace-keeping and policing, food harvesting, farming, fisheries, forestry, building and construction, civil engineering, city infrastructure, traffic management, recycle and waste management, environmental care, working coops, etc; that have a passion for excellence and love for nature and huemanity. We simply seek public servants, men and womb-men, that serve their communities for the greater and higher good.
13. What is it that Aotearoha Kawanatanga is NOT looking for?
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In 2 Timothy, Chapter 3, Verses 1-13 of the Bible link below is a good example of what we do not seek. Vindictive, jealous, racist, haughty, destructive, angry and chaotic people only cause distraction for a progressive Society that want to succeed and break away from the impoverished mentality. Ego is a mental state of mind that seeks to control, stand-over, dominate, suppress and oppress. They are war-mongering and wickedly evil. We do not want corrupt politicians, greedy and undisciplined in mind, body and soul. Evil must not reign anymore in this heavenly and earthly realm.
14. If I sign up as a Member, will Aotearoha Kawanatanga own my property and enslave me like the past Corporation Governments have?
Absolutely NOT! We envision a self-determining, self-governing, self-sustaining culture, allowing everyone to thrive and not just survive. We seek to build structures and systems to improve our world that encourages growth and development but to maintain and grow our natural resources and rid our world of harmful toxins, pollutants, harmful chemical waste products and to use more organic, biodegradable solutions. We will assess proven harmful products that can shorten the life expectancy of the environment and huemanity and minimize risks. Your hard work and creativity shall be rewarded. We will encourage working cooperatives and community services that offer incentives to collective growth and development. Our objective is not to enslave but to unleash the full potential of your creativity. You are all Kings and Queens and we encourage you to get your Houses in Order. To stand in your own Suv'eran authority and build your own Kingdom or Queendom and create Alliances to trade, barter and exchange freely and openly in fair trade covenants and not binding contracts written in spell-binding language. We cannot do this alone, so alliances with other members is only inevitable. We are all created equal in the eyes of our Creator IO Matua Te Runga Rawa, Father Most High.
15. How can we trust this movement?
First, we must examine the current day corporation governments and their controlled media. Do you trust them? If the answer is NO, you need to ask yourself, how do I get out of this spiders web of deceit and man-ipulation? After reading the above FAQ's and going through our third party websites, it is clear that we promote Natural Law and Sovereign De Jure status. We as a collective membership work tirelessly at building systems and creating structures for people to utilize, so that they can FREE themselves from this current debt enslavement, monetary and taxation system, and to transition to a private credit-based, suv'eran smart exchange solution, that puts control back into the hands of the people.
We encourage you to do your due diligence and up-skill in your knowledge of the sovereign movement and the return to life source, natural law and God IO Matua. Surround yourself with truthers and free yourself from negative influences. Also trust in your own inner-standing and not the indoctrinated education of a fake history and false narratives. It is common sense to question the narrative. Do your own research using google.com and youtube.com. You would be surprised to learn that your whole entire life's education was about mind control (Government) to be governed. Break English words down into syllables to fully inner-stand the hidden messages.
We encourage you to do your due diligence and up-skill in your knowledge of the sovereign movement and the return to life source, natural law and God IO Matua. Surround yourself with truthers and free yourself from negative influences. Also trust in your own inner-standing and not the indoctrinated education of a fake history and false narratives. It is common sense to question the narrative. Do your own research using google.com and youtube.com. You would be surprised to learn that your whole entire life's education was about mind control (Government) to be governed. Break English words down into syllables to fully inner-stand the hidden messages.
:AOTEAROHA-KAWANATANGA:®©™℗ 2020
:WORLD-OF-LOVE-GOVERNANCE:®©™℗ 2020
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:WORLD-OF-LOVE-GOVERNANCE:®©™℗ 2020
:Universal-Lore-Registered-Copyright-Trademark-Name-Patent:®©™℗ 2020 - All-Rights-Reserved